In the first issue of the magazine named the Christian Century, in January 1900, the editors said that their special interest was in “the application of Christian principles to character and social problems.” They also spoke of their hope to make the kingdom of God “a divine reality in human society.” This, of course, was what we know today as the “social gospel”—the attempt to move beyond individual piety to address broad social problems. What relevance does that social gospel vision have today?
Manny, the treasurer of our church, is often the bearer of grim tidings. When he brings me bad news it makes me think I should become a more aggressive fund raiser. But if I spend more time raising money, how can I be a pastor? And if I don’t, how will we remain a church? How much longer can we go on like the widow of Zarephath?
I think that writing is therapeutic. I agree with the psychologist who said that creativity is the successful resolution of internal conflict. But when it comes to autobiography, I myself don’t want the beasts roaring around. It’s not that I’m suppressing them. I know who and what they are. But I think there’s something a bit self-indulgent in feeling that we can say absolutely everything. I think there are things that have happened in our lives that we have to accept and come to terms with, but I don’t think that we necessarily have to write about them.
Saying that it was time “for Jews to learn about the efforts of Christians to honor Judaism,” over 170 Jewish leaders from all branches of Judaism have signed a statement outlining eight points of common ground and shared purpose between Christians and Jews.
This past May, India’s population crossed the one billion mark, according to the country’s registrar general and census commissioner. The billionth citizen of this ancient land entered a country with 40 political parties and 24 official languages, each spoken by more than a million people.