The truck next to me at the stoplight had these words pasted across the back window: “I Have a Son in the Army.” There was no flag decal, no “I’m proud to have” in front of the words, just the fact. I imagined that this son was in Iraq, and that this father was thinking about him as he waited for the light to change.
Jean Bethke Elshtain began her career by challenging traditional gender roles—the assumption that the public realm is primary and belongs to men, and that the private realm is secondary and belongs to women. Characteristically, she applied her analysis in unpredictable ways, as indicated by the title of one of her early books, Women and War.
The air is thick with politics. Reportedly some 60 different political groups have emerged here since the end of the war. Driving around Baghdad, one suddenly comes upon a building surrounded by men with guns. Groups are staking their postwar claims to the real estate. In one case, the soldiers turned out to be members of a Kurdish party.
The intellectuals and policymakers who want America to maintain its “unipolar” dominance in the world agreed that the U.S. needed to overthrow the Baathist regime in Iraq. For the most part, they emphasized the threat of Saddam’s (alleged) weapons of mass destruction and their own hope of transforming Middle East.
A viable two-state solution to the Palestinian-Israeli conflict is dying; perhaps it is already dead. This reality should prompt new theological and political analysis among Christians and others who yearn for justice, peace and security for Palestinians and Israelis.