What if science could demonstrate that original sin is something we inherit from our families either through the genes or our upbringing or both? And if science could show us how we inherit a predisposition toward sin, might science also show us how to heal the soul and harvest fruits of the Spirit? For instance, could the laboratory produce a drug that would do the work of the Holy Spirit?
Speaking to a crowd assembled outside of the Croatian town of Osijek on June 4, Pope John Paul II noted that “the trying times of the war” had left “deep wounds not yet completely healed.” A “commitment to reconciliation is needed.”
I thank Douglas Groothuis for his response, but I cannot agree that the “Enlightenment project” as described by postmodernism is a “caricature” that “may loosely fit Descartes, but few others.” It is essential to the rationalist philosophers Descartes, Spinoza and Leibniz; and in his own utterly unique way Hegel also holds that philosophy can be a presuppositionless science, transcending all parti
In my last letter I wrote about how decisions made in a moment—such as the moment when we decided to say yes to your coming into our home—can shape the whole of life, committing us in ways we perhaps never had in mind. And then the task of life becomes living up to the commitments made in a moment.
What is a healthy congregation? For some clergy and laity, health is simply the absence of conflict. But we may be confusing a healthy congregation with a placid one. While conflict is seldom fun, its absence may be less an indication of health than of an insufficient sense of urgency or challenge about being the church.