Some of my earliest memories are of gatherings at my grandparents’ small apartment in Milwaukee where my relatives would crowd around the dining-room table and talk passionately about Israel. Many had been involved in labor Zionism in their youth, before they immigrated to the U.S. from Russia.
Nine days after the events of September 11, when President Bush laid out the grounds and directions of the U.S. response to terrorism in a speech to a joint session of Congress, he declared that this is “not . . . just America’s fight. And what is at stake is not just America’s freedom.
Poetry doesn’t have to be solemn. In a series of poems first published in 1990, U.S. poet Scott Cairns invented a comic character named Raimundo Luz, a Portuguese postmodernist “radical theologian” whose autobiographical verses Cairns pretended to be translating.
In the safe, posh setting of the seminary, the Bible can seem straightforward enough. For example, my class one day was considering 1 Samuel 5, which is about the capture of the ark of YHWH by the Philistines, who brought it to the town of Ashdod and placed it before Dagon, the Philistines’ god.
When I first started teaching, the dean thought it would be a good idea for me to warm up to the vocation (after five years in the pastorate) by teaching summer school. The summer school was designed for second-career folk—those called into the pastoral ministry late in life. Some of these students, I was to discover, are the most interesting kind.