Imagine a pastor preaching on the rebuilding of the city. Her text is Jeremiah 32. The city of Jerusalem has fallen apart, she tells her congregation, and its citizens have been taken into exile. Yet in the midst of this chaos, the prophet Jeremiah claims that the Lord has told him to buy a piece of property. His investment is a declaration of hope.
The rise of the Internet’s World Wide Web in the mid-1990s launched an unlikely hero into the media spotlight: Johann Gutenberg, the 15th-century inventor of movable printing type and technological forefather of the vernacular Bible. Reporters, Internet columnists and even some scholars began parading Gutenberg before the public as a kind of poster child for the digital revolution.
Christians believe in a complex God, three coeternal persons living a single enduring communion. The divine life has varied dimensions and allows human interaction with the triune God to take different forms. God’s channels are open on many frequencies.
Affection is the most instinctive, in that sense the most animal, of the loves; its jealousy is proportionately fierce. It snarls and bares its teeth like a dog whose food has been snatched away.” Thus writes C. S. Lewis in that modern classic, The Four Loves.
"The finest Christian poet alive today is the Welsh poet R. S. Thomas. Our century has produced some magnificent Christian poetry, but R. S. Thomas has written the most convincing.” So commented poet Mark Jarman in a 1998 interview from the Writer’s Chronicle. We can no longer claim Thomas as a major living poet: he died on September 25 at the age of 87.