In the safe, posh setting of the seminary, the Bible can seem straightforward enough. For example, my class one day was considering 1 Samuel 5, which is about the capture of the ark of YHWH by the Philistines, who brought it to the town of Ashdod and placed it before Dagon, the Philistines’ god.
When former secretary of State Madeleine Albright was fielding questions about Afghanistan recently, one inquirer asked about the role of women in Islam, citing the miserable treatment of females in Afghanistan. Albright’s response was less interesting than the assumptions of the questioner, who was clearly expressing the opinion of many Americans.
We are a nation of spiritual seekers. We are hungry to learn about the life of the spirit, although many of us hesitate to translate that hunger into institutional allegiance. The majority of us are “unchurched.” Others are drawn to “seekers’ churches.” Still others are exploring the life of the spirit within a denomination and a tradition.
For years premature rumors circulated about the demise of the Consultation on Church Union—the 40-year-old theological dialogue in which nine U.S. church bodies have sought to break down the barriers that divide them.
Lent tears us from the glow of Christmastide and Epiphany and propels us into a harsh new season. The early warning signs—the flight into Egypt, Rachel’s uncontrollable wailing, the talk of the cost of discipleship—were easy to gloss over while the “Noels” were still ringing in our ears.