Fanny Makina, a farmer in Malawi, is tilling her plot of land with a hoe and spade. Next she will plant crops of corn, peanuts, squash, beans and cassava, and mark each row carefully with a stick. In most years, Makina harvests enough food for her family and has food left over to sell. Even in years of limited rainfall, she has income to buy fertilizer and other supplies.
When 25 Muslims walked out of a meeting at the White House last month, the Bush administration had an embarrassing but correctable public relations problem on its hands. Of more long-range significance is what the action said about the political consciousness and activity of the millions of Muslims—the figure may be as high as 6 million—living in the U.S.
"Do we really need these leaders?” a recent article in the Jakarta Post asked, referring to Indonesia’s four top figures: Abdurrahman Wahid, the president; Megawati Sukarnoputri, vice president; Amien Rais, leader of the People’s Consultative Assembly (MPR); and Akbar Tanjung, speaker of the House of Representatives.
Postliberal theology has affirmed the decisive significance and the integrity of the biblical narrative. But in what way do postliberals affirm the truth of Christianity? Are they merely saying that the Bible is true in the way that a work of fiction is true?
When the Harry Potter movie is released this fall, long lines at theaters are sure to provoke yet more speculation about the popularity of J. K. Rowling’s novels (Harry Potter and the Sorcerer’s Stone, Harry Potter and the Chamber of Secrets, Harry Potter and the Prisoner of Azkaban, Harry Potter and the Goblet of Fire).