In the Jubilee vision of Leviticus 25, the dispossessed and disenfranchised are allowed to return to their ancestral homes every 50 years. More than 50 years have passed since the Palestinian Nakba, or catastrophe of 1948, in which 700,000 Palestinians became refugees and hundreds of Palestinian villages were destroyed by Israeli troops.
With a new generation of theologians reevaluating the theology of Karl Barth, some are suggesting that this pivotal figure of the 20th century may enjoy his greatest influence in the 21st. Doubtless many readers will recoil at such a prospect, but that may be because their own assumptions about Barth do not correspond to the vitality of Barth’s own work.
Eleven-year-old Jennifer has invited her friend Claire to spend the day. Jennifer’s younger sister, Laurie, who is eight, is trying to keep up with the older girls. None of them has any interest in Claire’s six-year-old brother, Michael, who is staying with them for about 15 minutes.
Few bytes of humor have logged more miles on the Internet than certain bloopers and gaffes collected by Richard Lederer (in Anguished English and More Anguished English), and those excerpts having to do with religion seem to circulate most widely.
What kind of relationship do you want to have with your teen in five years?” Tim Tahtinen, youth leader at the United Methodist Church of Whitefish Bay, Wisconsin, likes to pose that question to parents and then add, “What’s your plan? I have a plan that works.”