Last month the General Assembly of the Presbyterian Church (U.S.A.) wisely voted to send a five-year study of the family back to the committee that drafted it for revision. “Living Faithfully with Families in Transition” was weak precisely where it hoped to be strong—as a social-justice statement about families.
Dear Derek: I have not forgotten the day we learned that you would be coming to live with us. I was sitting in my office at Oberlin and Mom called. She said that Children Services had a three-month-old boy who was due to come out of the hospital but could not be sent home to his biological parents. They needed to place him in a foster home and wanted to know if we’d take him.
Sarah Coakley came to Harvard in 1993, hired as part of then-dean Ronald Thiemann’s plan to bring more religiously committed faculty to Harvard Divinity School. (Jon Levenson, an Orthodox Jew, was hired at about the same time.) If Thiemann wanted someone who embodied the soul of Anglicanism—both its theological commitments and its style—he could hardly have chosen better.
Even before the invasion of Iraq had begun, the cry went forth through and from the churches: Pray! Pray for the soldiers, pray for the civilians, pray for peace. So I preached, and so I did. I wonder, though, if God didn’t answer our petitions with one of his own: Vote!
Postmodernism means different things in different contexts. In philosophy the term refers to certain currents in French philosophy since the 1960s, including especially thinkers such as Jacques Derrida, Michel Foucault and Jean-François Lyotard.