What happens when power is seen as inherently suspect and even evil? What happens when power in the church is viewed as bad? What are the implications for the church when its leaders eschew power and influence and consider them qualities or capacities to be avoided?
Johnny Cash is considered a pioneer of “outlaw music,” yet even his secular compositions beat with a moral and religious heart. Cash’s childhood was stamped by country music and his mother’s devotion to the Pentecostal Church of God. When J. R.
The Puritans were earnest folk. They had little patience with those who had no depth, no deep conviction, no profound concern with what God was doing in their lives. They wanted everyone to become a believer, of course—to assent to the reality of God and God’s providence, justice and compassion, and thus find a confidence for living in this precarious world.
In his critique of “Living Faithfully with Families in Transition” (June 28), a report submitted to the recent assembly of the Presbyterian Church (U.S.A.)—and sent back to committee for revision—Don Browning argues that the report fails to give practical guidance.