I have been writing recently about the connection between our Christian faith and the workaday lives most of us lead, and I have sought to strengthen that connection. But now I want to weaken it some, because often in our zeal to make a point we wind up making an idol.
The greatest difference between now and 1964, when I began teaching, is that public policy has pretty much eradicated the dream of Martin Luther King. In fact, the public schools today are every bit as segregated as they were in 1964.
The Consultation on Church Union (COCU), pronounced dead more than once over the past 40 years, is indeed about to die. On January 20, 2002, COCU’s member communions will stop being a “consultation” and enter into a new, far more substantive relationship called Churches Uniting in Christ (CUIC).
Standing on a dusty Nairobi roundabout amid exhaust fumes and blaring horns, several hundred young men raise their hands north to the unseen shrine of Kerinyaga, or Mount Kenya—the second-highest mountain in Africa and mythological birthplace of the Kikuyu, Kenya’s largest tribe.
On January 1 the (Lutheran) Church of Sweden began a new era of independence from the Swedish government. Though the new arrangement is far from realizing an American-style separation of church and state, the enactment of this reform represents an important new step in a long process of changing relations between state and church in Sweden.