In his critique of “Living Faithfully with Families in Transition” (June 28), a report submitted to the recent assembly of the Presbyterian Church (U.S.A.)—and sent back to committee for revision—Don Browning argues that the report fails to give practical guidance.
Small differences in analysis and in the use of theological sources can make for big differences in conclusions, even among friends like Homer Ashby and me, who share many of the same commitments. My criticism of “Living Faithfully” and of Ashby’s defense of it is that each falls short on social analysis and on the development of relevant Christian themes.
Last year Popular Mechanics announced that a team of British scientists, assisted by Israeli archaeologists, had fashioned “the most accurate image” of the face of Jesus. Assuming that Jesus would have looked like a typical Galilean Semite of his time, the scientists gathered skulls from that date found near Jerusalem and proceeded to reconstruct Jesus’ face.
A walk down the aisle of any major bookstore reveals that spirituality sells, and that spirituality is not confined to the “religion” or “Christian inspiration” sections. Diverse though the literature on spirituality is, a body of popular teachings about God—and how we might experience God—is emerging within it.