Dear Derek: It’s awfully quiet around the house now that you’re gone. In fact, hardly a day goes by that Mom and I don’t remark on it. I suppose we’ll gradually get more accustomed to it, of course, but I’m not sure we’ll ever really like it.
In a provocative and erudite essay, Merold Westphal argues that postmodern philosophy contributes to a Christian understanding of the implications of finitude and original sin with respect to knowledge (Blind spots: Christianity and postmodern philosophy, June 14).
Speaking to a crowd assembled outside of the Croatian town of Osijek on June 4, Pope John Paul II noted that “the trying times of the war” had left “deep wounds not yet completely healed.” A “commitment to reconciliation is needed.”
I thank Douglas Groothuis for his response, but I cannot agree that the “Enlightenment project” as described by postmodernism is a “caricature” that “may loosely fit Descartes, but few others.” It is essential to the rationalist philosophers Descartes, Spinoza and Leibniz; and in his own utterly unique way Hegel also holds that philosophy can be a presuppositionless science, transcending all parti