Last month the General Assembly of the Presbyterian Church (U.S.A.) wisely voted to send a five-year study of the family back to the committee that drafted it for revision. “Living Faithfully with Families in Transition” was weak precisely where it hoped to be strong—as a social-justice statement about families.
Mark's account of the beheading of John the Baptist is a sordid tale of anger and revenge, resentment and death. Jesus is never even mentioned. The key to understanding why this sorry saga shows up where it does in Mark's Gospel is its relation both to the growing fame of Jesus and the success of his disciples. John's death foreshadows Jesus' death and the deaths of many of the early followers.
Funding for the 1996 law that changed welfare had an expiration date of September 30, 2002. So last year, Congress had an opportunity to renew and revise the system. The House and Senate disagreed, however, about funding amounts and changes for the system.
Welfare reform has triggered experimentation by states, which are responsible for its administration, and copious research about what works. In this search for effective answers, the prevailing way of thinking about welfare and poverty has also cast a spotlight on religious congregations and the potential support they provide.
Even before the invasion of Iraq had begun, the cry went forth through and from the churches: Pray! Pray for the soldiers, pray for the civilians, pray for peace. So I preached, and so I did. I wonder, though, if God didn’t answer our petitions with one of his own: Vote!