Some years back, I was surprised to hear John called the beginner’s Gospel. Surely the Gospel to begin with was Mark, the shortest and most likely the oldest, or Luke, with all those wonderful stories. John seemed to me a second-semester topic—or a graduate-level course. I saw it as an astonishing theological elaboration and re-presentation of the person of Jesus of Nazareth seen in the other books. The testimony of those sources needed to be heard first, I thought, before John’s majestically self-describing Christ could be understood.There was an additional reason that I thought it a mistake to hand the fourth Gospel over to “baby Christians.” I thought the book dangerous.
John the Baptist baptized Jesus of Nazareth. The synoptic Gospels all say so, and the kerygma in Acts connects the beginning of Jesus’ ministry with that baptism. But although Mark seems to find it quite right that Jesus should have been among those who heeded John’s preaching, all the other evangelists seem discomfited by the suggestion that Jesus was somehow a disciple of this other preacher.