Gordon Wakefield, the editor of this volume’s 1983 predecessor, began his introduction with the observation that the word spirituality is “very much in vogue among Christians of our time.” What a difference a quarter century makes: the interest in spirituality has extended even farther, and in every imaginable direc
David Brooks has been described as the “house conservative” among regular columnists for the New York Times. Since he is witty, usually good-natured, and fair, it’s a good bet that if Americans of more liberal persuasions can stomach a conservative commentator, he’s the one.
Where does a man turn, how does he live, when his hopes and dreams have failed him (or—perhaps no less commonly—when he has failed them)? Few questions challenge who we are and what we believe more profoundly, as this sober account of how one troubled soul wrestled with these questions shows.
The upcoming 400th anniversary of the 1611 publication of the King James Bible has sparked a surge of interest in its origins. (Benson Bobrick's Wide As the Waters and Alister McGrath's In the Beginning both appeared last year.) Even taking into account the occasion's significance, the attention is a little puzzling.