My favorite Kierkegaardian parable is called “The Man Who Walked Backwards.” The Danish philosopher was particularly hard on religious professionals, and claimed that inconsistent behaviors most often accompany exorbitant professions of good intentions:
By the time we reach the 12th chapter of Mark, Jesus finds himself in the middle of a kind of theological cross-examination free-for-all. Priests, scribes, elders and other assorted defenders of the letter of the law are swarming all over him in a frenzy of entrapment.
If Mark’s gospel were a movie, this scene would make the perfect trailer. Without entirely giving away the ending, it summarizes all the major themes of Mark’s Gospel. In a nutshell, it offers everything that is quintessential Mark: the journey toward the cross, suffering and death, wrongheaded disciples, the reversal of power and Jesus’s reflection upon the meaning of his mission.
"We have forgotten who we are. We have sought only our own security, we have exploited simply for our own ends, we have distorted our knowledge, we have abused our power.” So reads the proclamation of the UN Environmental Sabbath Program.