I was in Cuba this summer on a mission trip, when our host pastor, Héctor Méndez, approached me, his face grave and drawn. “They have attacked a Presbyterian hospital and school in Pakistan,” he said, “and people have been killed.”
The atmosphere is not one of lively and amiable scholarly debate; it is hostile, and the intent is to discredit Jesus. Much is at stake—Jesus’ authority, his role and his identity. Tom Long has called this Jesus’ final exam, because it will be this test that ultimately dooms Jesus in the minds of the scholarly authorities.
If you are ever invited to a gala event where a constitutional monarch is present, you will be told to wear a dark suit or a formal dress—no pants suits for women, no leisure suits for men. Apparently the poor guy in the parable of the wedding banquet didn’t read the small print on his invitation.
In the Front Line television documentary “Faith and Doubt at Ground Zero,” an angry man who has lost many friends expresses rage toward God. “I don’t have problems with the Son,” he says, “but I have real problems with the Father.”
Who has given Jesus the power to cleanse the temple? Because it’s hard for us to understand life in Jesus’ time, it’s also hard to understand just how fundamental his attack on the moneysellers is. By forgiving sins, Jesus is blasting away at the religious leaders of the day, members of the priestly class.