A strange king is likely to have a strange kingdom, and the kingdom of Jesus is no exception. The kingdom of Christ is a multilateral community, marked by a deep mutual love and an ongoing push to ever greater love. Our difficulty is not in envisioning the image of community. Our trouble comes with the necessity of confronting those situations in which community is broken, or worse, in which human beings are attacking other human beings. What are the international implications of these readings?
In the poem “Manifesto: The Mad Farmer Liberation Front,” Wendell Berry’s mad farmer warns against the love of “the quick profit, the annual raise, vacation with pay,” a life which makes one “afraid to know your neighbors and to die.” Instead, the mad farmer exhorts us, “Every day do something that won’t compute. Love the Lord.
When I was in kindergarten, one of my favorite activities was “What’s in the box?” The teacher cut a hand-sized hole in a box and placed a mystery object inside. You could reach in the box, smell the box, shake the box—everything but open it. Each one of us would take a turn guessing the right answer. “It’s kind of fuzzy.” “Is it a teddy bear?”
Despite confusion about the ending of this Gospel, Mark's Easter account is full of Good News. To disciples who had abandoned him and to Peter who had denied him, Jesus' word was, "I will meet you in Galilee. There we began together; there we will begin anew."
Even if we’ve set out on the Lenten pilgrimage on Ash Wednesday and taken every step in penitence and prayer, we are still not prepared for the arrival. Neither were those who joined Jesus in Galilee and made their way up to Jerusalem. For many it was an annual pilgrimage, but in one particular year, the pilgrimage was a once-in-a-lifetime experience because it was made in the company of Jesus of Nazareth.