Names are sacred words by which we are individualized. Jesus, in baptism, received a new name. So do his followers. Baptism also sets each of us apart as a particular kind of person—one owned by God. Those who have been baptized are called to live out the meaning of this remarkable reality.
In the pattern of Jesus’ growing is the pattern to which each of us is called. Even the irony that he first became lost before he experienced this first growing—even this has meaning for every Christian. We live at a time when it is easy to feel lost. Our time and world are daunting and even defeating. But that very lostness can be the prelude to our personal growing.
When I was a small boy in Ireland my parents would take us to our grandfather’s farm near Castlecomer in County Kilkenny. On the farm there was a hired man whose name was John Brennan. John lived in a thatched cottage about half a mile away. In the evening after the cows were milked, he would sit on a large flat stone outside the stable door and smoke a stained clay pipe. Sometimes I would sit beside him and he would tell me stories.
Why are you and I offered this wonderful performance on this Advent Sunday? Because although it may be winter in the realm of nature, it is springtime in the realm of the spirit and of our Christian hearts. We are not far from the fields and caves of Bethlehem. But before we come to them, we need to know that every one of these songs was sung in spite of the times. Knowing this, it is salutary to look once again at the extraordinary joy that bubbles forth.
People who introduce themselves as bearing a message from God do not commend themselves to us easily. If we do turn an ear to them out of curiosity, or perhaps out of an amused and sometimes horrified fascination, they tend to wear out their welcome quickly. We have learned only too well that such self-styled messengers of God can carry out deeds of unimaginable ferocity in the name of their particular vision of God.