Isaiah faced a challenge. How was he to awaken an exiled community from the lethargy of despair? The people’s confidence had been shattered; their entire worldview was drained of its mimetic properties. Former glories lay in ruins. Now the people lived in the land of the dreaded enemy, a people who goaded them with “Sing us some of those songs of Zion, miserable losers!"
Holy Moses! The first surprise in this passage from Deuteronomy is that the biblical lawgiver par excellence is also the prototypical prophet. In 21st-century America, prophets ares not so easily disguised as senators and members of Congress.
Many human encounters with the divine word are fraught with irony: Balaam's talking ass; the promise of a patriarchal heir so long overdue that the child is named for the ensuing hilarity; the messianic Savior born in a hovel and killed like a common criminal. The mutant ministry of the prophet Jonah is another case in point.
I don’t carry a beeper or a cell phone. The services of professional biblical scholars rarely require that level of immediate access. No emergency calls to interpret an obscure passage. No rushing to the scene of a textual corruption. Yet it could happen. We are rapidly becoming a society “on call.” Technology provides us with a constant flow of information.
From the first instant of creation, water has played midwife to God’s creation story. After the flood, God set a rainbow in the clouds. God saw your people as slaves in Egypt, and led them to freedom through the sea. God brought their children through the Jordan to a promised land. And in the fullness of time, God sent Jesus, nurtured in the water of a womb.