I was working with a group on racial reconciliation, and I felt frustrated. I mostly listened, but then every time I spoke, the words coming out of my mouth were all wrong. And I’m a type-A, liberal, PC, white woman. I don’t like to be wrong. I like to “get it” and secretly roll my eyes at other wrong people.
Christianity isn’t inherently white supremacist. But Christian faith in America has been interpreted in a way that upholds the tenets of white supremacy, which is built on 18th and 19th century Western hegemonic values. These cultural values, which have been intertwined into mainline American Christianity, protect and uphold the system of white supremacy.
“All men are created equal,” claims the Declaration of Independence.
Many will look at the tribal and ethnic tensions that exist all around the world as a problem as old as human civilization. Isn’t this a strong argument for the reality that the racism that was practiced by white/western Europe is indeed just a reflection of what has always been?
Most white Christians, and many middle class racial minority communities, have cut themselves off from any intimate life together with poor black communities that struggle every day with a multiplicity of oppressive obstacles. But a movement is happening all around us.
Brooks students entered a dated and pretentious room with the feel of an old study. They sat in a circle as they listened to Professor Edward Blum. One lecture illustration was the defaced image of Christ from after the Klan bombed the Sixteenth Street Baptist Church in Birmingham, Alabama. The room transformed as Blum’s slide showed the stained-glass window with a hole where the holy face of Christ had been.