In years and decades to come, we’ll remember the last two weeks. The Emanuel A.M.E. massacre, the sudden shift away from the Confederate flag, the Supreme Court’s reaffirmation of the Affordable Care Act and its extension of same-sex marriage to every state. Last Friday there was an awesome funeral service for Clementa Pinckney, the pastor of Emanuel and one of the victims in the shooting. And all of it while once again black churches have been burning, some under suspicious circumstances.
For all of America’s secularization, actual and expected, each event was resonant with religious significations—and each prompted a wave of public theology.
Yesterday flags stood at half mast to mark the 150th anniversary of the death of Abraham Lincoln. It was, to borrow the man’s own phrase, altogether fitting and proper that we should do this in recognition of our greatest president and his tragic end.
If you haven't read Ta-Nehisi Coates's cover story in the current Atlantic, do. Coates surveys the history of white supremacy in America, with a particular focus on housing policy in one Chicago neighborhood, and calls us to do what we've never really done: seriously consider what it might take to make it right.
The headline is "The Case for Reparations," but Coates doesn't name a dollar amount or even argue that payment is the main goal.
In a nine-state area of the Midwest, 272 far-right-wing organizations—including Christian Identity, Christian Patriot, neo-Nazi and Ku Klux Klan groups—ply their racist and anti-Semitic ideologies. Hundreds of other groups are known to operate nationally, involving tens of thousands of true believers and their followers.
Mark A. Potok heads up the Southern Poverty Law Center’s Intelligence Project and is editor of Intelligence Report magazine. The SPLC, founded as a law firm specializing in protecting civil rights, is one of the chief monitors of race-based hate groups and other extremist activities.
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