There was once a time when most people assumed that the question of whether to wage war was to be decided by princes and kings, but in a democracy this moral responsibility ultimately rests with all citizens. In Who Would Jesus Kill? Mark J.
Nine days after announcing that he would send more troops to Afghanistan and set July 2011 as the start of a gradual withdrawal, President Barak Obama gave a similarly nuanced speech in accepting the Nobel Peace Prize.
Obama condemned religious-inspired violence, so-called holy wars, but also offered a defense of the just-war tradition in the face of “evil” in the world.
Most Western observers of the Christian scene have learned to take African developments very seriously. They know that Africans will make up an increasing share of most denominations. The thriving churches of Nigeria and Uganda have become familiar to Western journalists through the activity of their leaders in the current Anglican schism.
In May, representatives of 109 countries met in a soccer stadium in Dublin, Ireland, and agreed to support a treaty to ban cluster munitions. I was present as a member of a delegation from the World Conference of Religions for Peace, and was one of nearly 300 accredited lobbyists in the Cluster Munition Coalition.
Those who watched the The War, a documentary about World War II by Ken Burns which aired on PBS this fall, could feel the horror of battle with a foot soldier from Mobile, Alabama; understand the pressure on a newspaper editor in Luverne, Minnesota, who worked as if victory depended on him; and feel the anxiety of a mother coping with the government’s rationing program.
From 1995-2005, 2 million child soldiers were killed and 6 million permanently disabled or injured. An estimated 300,000 children (younger than 18) are currently serving as soldiers. Some have joined voluntarily out of economic desperation or for their own safety; others have been forcibly recruited by rebel forces. Still others have been by recruited by recognized sovereign governments—and eight of the nine such governments receive military assistance from the U.S.
They can laugh about foxhole religion but every front line soldier embraces a little religion and are not ashamed to pray. When you face death hourly and daily you can’t help but believe in Divine Guidance. My faith in God has increased a thousand fold. He has pulled me thru when nothing else could.”
I love looking at old photographs; it’s the closest thing to time travel that I know. I find myself staring at century-old black and white photos taken on the streets of large cities. I look at the people. I search their faces, wondering what was going on in their minds. Often they are turning toward the camera—an item that was much less common then—with a shocked expression.
Jeremy M. Loveless. Nathanael J. Doring. Richard A. Bennett. James A. Funkhouser. J. Adan Garcia. According to a recent article in the New York Times, these are the names of the five soldiers killed in Iraq over the three-day Memorial Day weekend this year. If I had nothing else to say in this column, I would also name the 24 soldiers killed over Memorial Day weekends since the invasion of Iraq in 2003, along with the 4,000-some Americans who have died in Afghanistan and Iraq since the wars in those countries began. I wish I could also name the Afghan and Iraqi dead, but I do not know anyone who keeps track of their names.
Robert Solow on his friend Milton Friedman: “One difference between Milton and myself is that everything reminds Milton of the money supply. Well, everything reminds me of sex, but I keep it out of the paper” (New York Review of Books, February 15). We keep many things out of M.E.M.O. Money? Sex? No—only war.