The reason I am still in the ministry is because of the night I decided to leave the ministry. It was my day off. The phone rang, and it was the chaplain at a nearby hospital. Usually we would exchange pleasantries, but all she said was, “Come to the hospital—now.” I trusted the urgency in her voice and arrived in about ten minutes.
Sometime in the 14th century an English woman we know as Julian came to the Church of St. Julian and St. Edward in Conisford at Norwich, where, in a manner of speaking, she was voluntarily “buried alive.” As a priest performed the ceremonies of the burial office, Julian took up residence as an anchoress in a small apartment attached to the church.
The photo of the new priest among his people is an old one. “First Solemn High Mass,” it reads in white handprint in the top right corner, “of Rev. Thomas P. Lynch,” and on the next line, “St. John’s Church, Jackson, Mich., June 10, 1934.” It is a panoramic, 17”x 7” black-and-white glossy.
The children of this age are more shrewd in dealing with their own generation than are the children of light.” So spake Jesus (Luke 16:8) in a parable that preachers do not like or understand, and wish they never had to preach. But whatever that pericope means, it is a tip that the children of light should pay attention to the shrewdies—this month to the Beethovenorchester of Bonn, Germany.
Good is the enemy of great. And that is one of the key reasons why we have so little that becomes great.” So Jim Collins begins his book, Good to Great, a study of how 11 companies made the transition from being merely good to great.
"Ministry a satisfying vocation.” Headlines like this one appeared in newspapers, church periodicals and elsewhere this past spring, as Duke’s (Lilly-funded) Pulpit and Pew Project reported the initial findings in a national clergy survey. It was not the only, or the most important, finding of the survey. But it was the one that reporters and editors found most fascinating and newsworthy.