A few years ago I was interviewing a couple of church planters, and the conversation turned to finances. The husband-and-wife team, Juan and Cirila Lugo, had paid out-of-pocket for many expenses when the congregation began meeting. They were pleased that it had become self-sufficient enough to hire Juan full time. Cirila told me, without a hint of complaint, about writing sermons on her lunch break while she drove a delivery truck six days a week.
But she didn't call herself bivocational, and rightly so.
The call of Abram is one of my favorite stories in the whole Bible. I have moved quite a lot, and the experience of packing up my life in England to move to the U.S. nearly three years ago is still fresh in my memory. The challenges that face Abram and his family are exciting, probably daunting, but certainly not without their cost. I love the way the call is vague about the destination: it seems that getting moving is more important than knowing the final details.
Beverly Donofrio had just been “looking for a monastery to join, for Christ’s sake.” She had closed her laptop, having bookmarked religious communities she might write to, then had fallen into a deep sleep. During the night she was raped at knife point in her home in Mexico.
Once you finally get a job, then you need to get a “real” job. Then you can expect to be laid off at least once in your life. Then you have to retool and enter the workforce again. Then even if you get your “dream” job, you might come to the realization that you’re destroying your family and your personal life, and the dream becomes a bit of a nightmare. Then you begin to realign all your goals. Then you begin to look toward retirement, and you begin to imagine what your vocation is going to be when you retire.