Recently in these pages I made the following claim: "A God of most radical grace must be a God of wrath—not the kind of wrath that burns against evildoers until they prove worthy of being loved, but the kind that resists evildoers because they are unconditionally loved" ("Washing away, washing up," Aug. 25-Sept. 1). A reader was puzzled.
When violence breaks out and murder occurs, we want an explanation, a reason, and preferably someone to blame. After Buford Furrow shot children at a Jewish day-care center and then a Filipino-American postal worker in Los Angeles, the media trained its sights on the Idaho-based Aryan Nations, to which Furrow belonged.
all the books that might be read to mark the tenth anniversary of 9/11, one of
the most probing is by a law professor at Yale, Paul Kahn. In Sacred
picks out two distinctive political problems of our post-9/11 world--terrorism
and torture--and argues that they are parallel.
Guy Ritchie's Snatch, a British comedy (at least some of the audience was laughing), puts its disregard for human life right up front. We watch a jewel heist and massacre, some brutal beatings and a guy getting his face smashed with a hammer--all during the credits.
Why are wars so common given that they are so destructive? When they are so rarely won? When they are so often fought for reasons that turn out to be lies? When they invariably bring out the worst in human brutality? How do individuals and societies recover from such destruction and mendacity?
During the past year, Chicago has experienced a disturbing spate of murders of police officers. Just a few days ago a 20-year veteran of the Chicago police force, a husband and father of four, was killed during a routine investigation, along with a former police officer for the Chicago Housing Authority whose car had been burglarized.
about a religion is a dangerous thing. A generalization that had seemed safe
was that Buddhism is a peaceful religion. It's all about compassion, isn't
it—about renouncing desire and learning to empty yourself?
The promise of Isaiah 65 is that God is doing a new thing. There will be a new creation: a new heaven and a new earth. In this new dispensation things are going to change big time. “The wolf and the lamb shall feed together, the lion shall eat straw like the ox.” No longer must one consume another to survive in this new world.