Some people see violence as an absolute wrong. Others see it as a sometimes necessary evil, with considerable variation as to just how often these times come up. I’m at the dovish end of the latter group: I believe that there are times—not many, not remotely as many as American foreign policy consensus or law enforcement norms would have it, but some times—when a violent action might be the least-bad available option.
But a necessary evil isn’t a virtue; “least bad” doesn’t mean “good.”
It's not clear if this is meant to replace The Brady Center's "God Not Guns Sabbath," which has been observed on the last weekend of September for a number of years. But the organizers seem eager to keep the event broadly ecumenical and interfaith.
all the books that might be read to mark the tenth anniversary of 9/11, one of
the most probing is by a law professor at Yale, Paul Kahn. In Sacred
picks out two distinctive political problems of our post-9/11 world--terrorism
and torture--and argues that they are parallel.
It always feels a bit odd to me to pray for justice in the world--better to work for
justice and to pray for the courage and wherewithal to keep at it. Of
course, I know that my power to effect change is relatively small, and I
believe that God's is infinite. So I pray for justice, even though mere
words seem too easy even as I'm saying them.
Their stories are too little told—the stories of U.S. servicemen and women of devout religious faith who, often at great cost, stood up to protest the use of torture in the American open-ended war on terror.