When the longtime professor of preaching at Bethsaida Theological Seminary retired, no one at the school could have predicted the ordeal that lay ahead. A search committee was appointed, and a position description crafted. The candidate needed to have a Ph.D., an appreciation for Bethsaida’s theological tradition and at least some experience as a pastor and as a teacher of preaching.
Several years ago I was part of a discussion of theological education which tackled two sets of questions: First, what skills does one need in order to be an effective clergyperson? What does one need to know? Second, how does one learn the skills and procure the knowledge? Where is it learned and procured? Who teaches?
It’s the toughest job you’ll ever love. And no, it’s not the Marine Corps. Teaching an introductory course in New Testament can be worthy of combat pay. This is especially true when most of the students are Christian.
Christian Tetzlaff, superstar young violinist, charmed our town last month by playing Bach’s six works for solo violin. Critic Ted Shen came up with a stereotype when he described Tetzlaff as looking like “a graduate seminarian in his rapt intensity. . . . With his eyes closed . . . he seemed in the flow, in communion with the music.”
Those of us who have had some experience of theological education in a sense live out of that experience for the rest of our lives. Each experience is unique, of course. I showed up at the University of Chicago Divinity School and Chicago Theological Seminary at a time when those two schools, along with two others, constituted the Federated Theological Faculty.
Daniel Aleshire has been executive director of the Association of Theological Schools since 1998. The Pittsburgh-based association is the accrediting and program agency for graduate theological education in North America. The ATS has 244 Protestant, Catholic and Orthodox member schools.
What have I learned that I wish I knew before I came to seminary? I wish I had known that I’d be enriched far beyond the mere acquisition of knowledge by learning in community, particularly in this community.
From this theologian’s perspective, the central challenge for pastoral ministry today concerns the most important mark of good ministry: the ability effectively to mediate faith as an integral way of life to persons, communities and cultures. This has been true throughout history, in every culture and for every community of faith.