Paul Harvey's introduction to the history of African-American Christianity emphasizes both the
fraught relationship between black and white Christians and the tensions
within black religious institutions and communities.
Harriet Beecher Stowe's Uncle Tom's Cabin stands alongside Benjamin Franklin's Autobiography, Thomas Paine's Common Sense and Frederick Douglass's Narrative as an American classic. Any liberally educated person needs to know something about Eliza, Uncle Tom, Eva and the notorious Simon Legree.
Until fairly recently, scholars have not known very much about the everyday lives of enslaved African Americans. But in the past 20 years a wealth of historical studies has lent considerable insight into the worlds of the men, women and children held in bondage in North America. We now know a great deal about how they worked, worshiped, ate and attempted to keep their families together.
This history of African Americans is a quintessentially American history. It presents the perspective of a people who have been among the most eloquent voices for and embodiments of America's cherished ideals of the essential liberty and equality of all people, the right to self-determination and the pursuit of happiness, the sanctity of individual life, and equality before the law.
Today is the 150th anniversary
of the Confederate attack on Fort Sumter, which began the U.S. Civil War. In a
fascinating entry from the New York Times "Disunion" series, which has been "covering"
the war since last fall, Adam Goodheart describes how Maj.