We are endlessly being misdirected in search of the crude “hate crime.” After centuries of racial oppression and violence, our society eventually became uncomfortable with the overtness of the racism of the past. Slavery is taken for granted as a horrific thing, something that couldn’t be assumed a few generations ago. For mainstream America, to be accused of being racist is to have been labeled something despicable. Few would willingly accept this charge upon themselves, defending themselves adamantly against such accusations. However, even worse than the racist label for those within the dominant culture, is for a person to be accused of a hate crime. Hate crimes have been created to isolate the most heinous of offenses that have been committed because of prejudice.
Catherine Brekus introduces us to a disturbing, heartbreaking and improbably inspiring life. Sarah Osborn’s early years were an unending series of afflictions made worse by the austere Calvinism of her family and church. Born in England in 1714, Sarah emigrated to America with her parents, who settled in Rhode Island.
This new blog feature harnesses the expertise of American religious historians who care about the cities of God and the cities of humans. It’s a space where scholarly expertise collides with the faith, hope and love of those of us who seek thoughtful reflection about our pasts to bear upon the confusing issues of our presents.
Paul Harvey's introduction to the history of African-American Christianity emphasizes both the
fraught relationship between black and white Christians and the tensions
within black religious institutions and communities.
Harriet Beecher Stowe's Uncle Tom's Cabin stands alongside Benjamin Franklin's Autobiography, Thomas Paine's Common Sense and Frederick Douglass's Narrative as an American classic. Any liberally educated person needs to know something about Eliza, Uncle Tom, Eva and the notorious Simon Legree.