In the current culture wars, religious liberals tend to ally themselves with the educational establishment against those on the Religious Right who are attacking the public schools. In politics and theology, I line up with the left. Nonetheless, I believe with the right that public education is hostile to religion—not least to liberal religion. The problem isn't the absence of school prayers.
This meditation on faith's fragility could not come at a better time. At once deeply personal and profound in its feel for how our culture settles into our hearts and minds, it puts to shame the sectarian champions of the culture wars, waged against "secular elites," and it confounds the academic experts who miss the religious resonance of our worldly experience.
Even after a century of Christian expansion worldwide, Europe still matters immensely in the map of the faith. According to the World Christian Database, Europe—including Russia—has 580 million Christian believers, which is more than a quarter of the global total.
The nation has grown less religious in the last two decades, a new study shows, with a 10 percent drop in the number of people who call themselves Christians and increases in all 50 states among those who are not aligned with any faith.
If you are, as I am, often puzzled by the landscape of contemporary religious belief and unbelief, you will regard Charles Taylor’s huge and hugely rewarding intellectual history of the secularization of European and North American culture as a marvelous gift.
Turkey advertises itself both as “secular,” thanks to its constitution of 1923, and as “98 percent Muslim.” India is called “secular,” thanks to its constitution of 1947, and is often seen as having the highest level of religious participation of any major nation.