Candida Moss unravels a common misperception: that Christianity faced murderous government-sanctioned persecution for its first three centuries, a period in which “the blood of the martyrs” supplied seed for the growing church. Grounded in ten years of research on martyr traditions, Moss’s basic position will surprise few historians.
It’s official: our entire household is obsessed with outer space. Our children have a solar system hanging over their beds, our upstairs hallway is graced by images of the Milky Way, and when nighttime falls, glow-in-the-dark planets sing an eventide song of praise to the God who made them all and yet is mindful of one little family staring up in wonder.
The recent revelation that Mother Teresa of Calcutta suffered from long periods of spiritual desolation in which she felt utterly abandoned by God has—to say the least—met with a mixed response from the media.
Several years ago I engaged in a public dialogue with a Roman Catholic theologian about prayers to the saints. I went into the discussion with my mind made up on the subject. We Protestants—especially we evangelicals—do not pray to anyone but God. Directing our prayers in any other direction is at best theologically confused and at worst idolatrous. I came away, though, a little less convinced that the theological case was as tightly shut as I had thought.
Dr. Michael Newdow, the California atheist who sued to get “under God” removed from the Pledge of Allegiance, says he refiled a suit regarding the pledge in the U.S. District Court for the Eastern District of California January 3. A court staffer said legal documents had been received but had not been officially recorded pending additional paperwork from Newdow.
"Bibfeldt’s back” was the slogan of the University of Chicago Divinity School Association’s recent celebration of theologian Franz Bibfeldt after a decade of well-deserved neglect. If he is new to you, Google will tell you more about him than you want to know.