From All Saints until Veterans Day, I’m posting a blog series on soldier saints at Centurions Guild. “Ten Saints, Ten Days” explores ten lives, their context, and their relevance to soldiers today. In the Bible, the number ten signifies completion and wholeness—something many soldiers today do not feel. The moral complexity of their service is too often brushed away with a quick “thank you” or an upgrade to first class. But soldiers’ experiences, their testimonies, are part and parcel to the integrity of the church—especially in this time of war.
A theologically credible account of war requires the voice of soldiers, the actual bodies that participate in it.
Candida Moss unravels a common misperception: that Christianity faced murderous government-sanctioned persecution for its first three centuries, a period in which “the blood of the martyrs” supplied seed for the growing church. Grounded in ten years of research on martyr traditions, Moss’s basic position will surprise few historians.
It’s official: our entire household is obsessed with outer space. Our children have a solar system hanging over their beds, our upstairs hallway is graced by images of the Milky Way, and when nighttime falls, glow-in-the-dark planets sing an eventide song of praise to the God who made them all and yet is mindful of one little family staring up in wonder.
The recent revelation that Mother Teresa of Calcutta suffered from long periods of spiritual desolation in which she felt utterly abandoned by God has—to say the least—met with a mixed response from the media.
Several years ago I engaged in a public dialogue with a Roman Catholic theologian about prayers to the saints. I went into the discussion with my mind made up on the subject. We Protestants—especially we evangelicals—do not pray to anyone but God. Directing our prayers in any other direction is at best theologically confused and at worst idolatrous. I came away, though, a little less convinced that the theological case was as tightly shut as I had thought.
Dr. Michael Newdow, the California atheist who sued to get “under God” removed from the Pledge of Allegiance, says he refiled a suit regarding the pledge in the U.S. District Court for the Eastern District of California January 3. A court staffer said legal documents had been received but had not been officially recorded pending additional paperwork from Newdow.
A. M. Stroud III, a former prosecutor in Louisiana, expresses regret for the role he played in sending Glenn Ford to death row in 1984. “I was 33 years old. I was arrogant, judgmental, narcissistic and very full of myself. I was not as interested in justice as I was in winning.” Stroud says he presented dubious evidence from a forensic pathologist, precluded black jurors from the trial (Ford, since exonerated, is black), and ignored the fact that the appointed defense attorney had never before tried a criminal or capital case. “I . . . hope that providence will have more mercy for me than I showed Glenn Ford,” Stroud said in a letter to the editor of the Times of Shreveport. “But, I’m also sobered by the realization that I certainly am not deserving of it” (ABA Jo