Matthew invites us into a whole variety of experiences this Sunday. Verses 10 through 20, considered optional, center around a conflict about tradition and authority followed by a parable about the truth of the actions of the heart. This is followed by healings and feedings. The next chapter begins with more conflict.
Years ago, the brilliant but cantankerous Baptist preacher Carlyle Marney was speaking to some students at a Christian college. When a student asked, "Dr. Marney, would you say a word or two about the resurrection of the dead?" Marney replied, "I will not discuss the resurrection with people like you: I don't discuss such things with anyone under 30. Look at you all: in the prime of life.
Last Palm Sunday my friend Ann went to church and found herself in the middle of a mob scene. As it turned out, the congregation was taking part in a dramatic reading of the Passion narrative. The assembled worshipers were cast as members of a violent, bloodthirsty crowd that was excited at the prospect of a crucifixion and caught up in emotional hysteria.
The mark of a good wonder-worker is his similarity to wonder-workers of the past. Though Jesus exceeded Moses in teaching authority, his miraculous acts are patterned after his prophetic forebears Elijah and Elisha.
In time for Holy Week, this issue features David Cunningham’s essay on the destiny of the “other thief” who was on the cross beside Jesus. It also contains William H. Willimon’s witness to the radical news of Easter.
A year before my mother died, she heard her father call to her during the night. When I visited her in the nursing center, she said his voice was so clear that she answered and struggled to get up. This was the first sign that she would spend her final year of life in a twilight that blended past and present.