racism
Hate crime
We are endlessly being misdirected in search of the crude “hate crime.” After centuries of racial oppression and violence, our society eventually became uncomfortable with the overtness of the racism of the past. Slavery is taken for granted as a horrific thing, something that couldn’t be assumed a few generations ago. For mainstream America, to be accused of being racist is to have been labeled something despicable. Few would willingly accept this charge upon themselves, defending themselves adamantly against such accusations. However, even worse than the racist label for those within the dominant culture, is for a person to be accused of a hate crime. Hate crimes have been created to isolate the most heinous of offenses that have been committed because of prejudice.
A free online video conversation on Race and the Church
Over the summer I participated in a panel hosted by MennoNerds.com on Race and the Church. The video has been available on youtube for a while, but I figured I would repost it here for those that might be interested in the far ranging conversation that we had.
"Too high a price on making sure our children are disciplined"
In all the commentary around Adrian Peterson and his son, one of the more interesting threads has been about the particular history of African American parenting and corporal punishment. Charles Barkley weighed in of course; so did Michael Eric Dyson. Jamelle Bouie pushes back against Dyson in this thoughtful post.
But the most provocative thing I’ve seen is by Brittney Cooper.
White Protestants aren't aliens: Resident Aliens at 25
It is disingenuous to deem ourselves alien to a culture and society we benefit from—a culture and society we created.
Better religion: Resident Aliens at 25
I understand Resident Aliens as a response to the sort of civil religion that makes people worse than they would be otherwise.
Beyond a white privilege model
The failure in the white privilege stewardship model is that it inherently affirms and utilizes the very thing that it is called to resist and counter. If the answer to our racial problems is that white people must run things, call the shots, and be the saviors to the world, then we have missed the mark.
To Ferguson and beyond
As we know the shooting of Michael Brown was not just one incident, in one town. The reason that the fear and concern grew was because it was that proverbial straw that broke the camel’s back. It was the outcry of people who have been living under a system that has targeted young black men.
So what can we do about it?
An army of cops in a community with little reason to trust them
Police overreach has long targeted black Americans. And in Ferguson, cops who don't seem to know what they're doing have massive firepower with which to do it.
A throwback to Birmingham
It's difficult to imagine police responding to white protesters the way they've responded to black protesters in Ferguson, Missouri.
Twice as good vs. thrice as fast
If you haven't read Ta-Nehisi Coates's cover story in the current Atlantic, do. Coates surveys the history of white supremacy in America, with a particular focus on housing policy in one Chicago neighborhood, and calls us to do what we've never really done: seriously consider what it might take to make it right.
The headline is "The Case for Reparations," but Coates doesn't name a dollar amount or even argue that payment is the main goal.
American gulag
To Robert Ferguson, Calvinist roots lead European-Americans to see all punishments meted out to humans as righteous. Yet ultimate blame for our prisons is our own.
A hate crime in the city
When you live in the city, you end up having a lot of conversations about crime. People want to know about your neighborhood, and the conversation inevitably dances carefully around people’s beliefs about the relationship between violent crime and race. The ugly assumption no one ever quite comes out and states plainly (because they totally aren’t racist): We know the perpetrators of violent crime will be people of color. The question is, who will the victims be?
In reality, interracial violence makes up a small share of violent crime—and when it does happen, perpetrators and victims alike are pretty diverse.
Play within a play
Jane Elizabeth Manning James, a black Mormon pioneer, was known to some Latter-day Saints historians in the latter part of the 20th century but was hardly a household name. Linda King Newell and Valerie Tippets Avery wrote the first well-researched article about Jane in LDS Church publication The Ensign. Subsequent Mormon authors focused on the early years of Jane’s life, particularly on founder Joseph Smith accepting her and her family into his home.
The perseverance of black LDS Church members
For scholars on race in The Church of Jesus Christ of Latter-day Saints, nothing in a recent official article on race and the priesthood was new. The forthright treatment of the subject, however, including repudiating myths that had been used to legitimate the ban on black men from the priesthood until 1978, was a matter of rejoicing for many longtime advocates of racial equality within Mormonism. The heroes of this story, however, are the black members of the LDS Church who refused to leave despite being afforded second-class status.
Converted in 1963
I wanted to join a group of pastors going to the March on Washington. But I had young children—and no money for bus fare and meals—so I didn’t. I've rued it ever since.
The rapid "revitalization" of American cities
Don’t be fooled by the news out of Detroit: cities are cool again. One of the big takeaways from the 2010 census was that, after a century-long love affair with suburban subdivisions, affluent Americans are jumping back on the (worldwide) urbanizing bandwagon. For a new generation of hipsters, yuppies and retirees, city living is not only aesthetically and culturally preferable. It is an essential piece of a progressive lifestyle.
This sensibility springs from a degree of historical consciousness.
Poverty babies
I grew up in a small town in Wisconsin in the 80s and 90s. I regularly encountered poor people and people with substance abuse issues in their families. I knew very few people of color.
But I was certainly familiar with the concept of a “crack baby.”
Racial violence and presidential rhetoric
When Barack Obama addressed the “Trayvon Martin ruling” Friday, he did more than offer his “thought and prayers” to the family of Martin, applaud them for their “incredible grace and dignity,” and narrate a history of racial surveillance that often leaves African Americans frustrated and even afraid. The president did more than acknowledge that the democratic judicial system had done its work, urge demonstrations to be peaceful, and call for close evaluations of “stand your ground” laws.
Obama took a moment where the nation was viciously debating its most cherished values through the death of a child and cast a vision for a better future through other children.
Talking about Trayvon at church
On Sunday I visited a church that's majority white but not overwhelmingly so. After worship, I stuck around for a planned conversation about Trayvon Martin and George Zimmerman. Here the demographics were flipped: a slight majority of African Americans.
But the white folks did their share of the talking.