Merely speaking about this incident and mentioning racism resulted in the common backlash accusation of playing this mythical item. It is used over and over again by some white people instead of engaging in dialogue through sharing and listening, the choice is made to stigmatize and scapegoat those that disagree that America is mostly a colorblind post-racial nation. There are certain scripts that the white majority learns and rehearses through subtle socialization in dominant culture. Rather than doing the hard work of careful in-depth investigation of the matter, quick cliché dismissals are used to uphold the status quo. The status quo is silence about racism other than pointing out the overt cases, as well as getting into extensive conversation about reverse racism. While I have often gotten frustrated by these little remarks that dismiss black experiences without doing the hard work of listening and wrestling with another perspective, I decided that from now on I was going to “play along” with their game.
I attended a rally last week in Athens, Georgia, expressing unity with the protestors in Ferguson after the failure to indict Darren Wilson. People gathered peacefully, even quietly, and held up signs. The protestors stood in quiet conversations, some with candles, some with children in arms, a mix of white and black and Latina/o.
The first speaker to address the crowd was Alvin Sheets, president of our local NAACP chapter. He thanked us for standing with the people of Ferguson and reminded us of the plight of black Americans, both recently and throughout U.S. history, and the great poverty that many in our own community face. As Sheets’s speech drew to a close, he turned to religion: he expressed his belief that the church needs revival.
These are wise words from Chris Rock, words that bring to mind the point often made by Ta-Nehisi Coates, among others: that while race may be a construct, this doesn’t change the all-too-clear reality of racism.
First, we condemn The Gospel Coalition’s editorial leadership for its moral and pastoral failure in publishing such an anti-black viewpoint. No Christian organization should ever participate in dishonoring the image of God in black people, especially at a time when so many black Americans are in pain. Second, we lament the internalized anti-black racism that Pastor Voddie conveyed in his article and the fact that it has been used to further support White-on-Black violence among Christians. Here, we offer a different perspective, one that we believe honors the image of God in black people.
We are endlessly being misdirected in search of the crude “hate crime.” After centuries of racial oppression and violence, our society eventually became uncomfortable with the overtness of the racism of the past. Slavery is taken for granted as a horrific thing, something that couldn’t be assumed a few generations ago. For mainstream America, to be accused of being racist is to have been labeled something despicable. Few would willingly accept this charge upon themselves, defending themselves adamantly against such accusations. However, even worse than the racist label for those within the dominant culture, is for a person to be accused of a hate crime. Hate crimes have been created to isolate the most heinous of offenses that have been committed because of prejudice.
Over the summer I participated in a panel hosted by MennoNerds.com on Race and the Church. The video has been available on youtube for a while, but I figured I would repost it here for those that might be interested in the far ranging conversation that we had.