We could avoid all sorts of nasty fights, Stephen Jay Gould argues, if we would stop expecting science to provide validating evidence for religious dogmas or biblical events. Nor ought we to turn to religion to resolve questions of a properly scientific nature. He wants no more natural theology, no more "anthropic principle," no more attempts to find scientific confirmation for religious beliefs, and no more fundamentalist "creation science." In short, "science gets the age of rocks, and religion the rock of ages; science studies how the heavens go, religion how to go to heaven."
Income, Assets, and the Catholic Social Justice Tradition
James Bailey has written a superb, creative and timely book whose
primary audience should be the U.S. Congress. Unfortunately, the
current members of Congress do not seem to possess the intellectual
wattage necessary to profit from it.
The U.S. Supreme Court's opinions about the relationship between religion and the state have been increasingly separationist, argues Phillip Hammond, a distinguished sociologist of religion and contributor to the so-called civil religion discussion. Although the nation "began as a de facto Protestant society," it has since the close of the Civil War moved toward greater and greater government neutrality not only toward differing religions but also toward the difference between religion and irreligion. This is as it should be, Hammond thinks. Behind the Constitution, he contends, is a "constitutional faith," and separationism, rightly understood, is its legal or judicial expression.
The poverty rate in the U.S. reached 14.3 percent in 2009—the highest level in 15 years. Another 4 million people dropped below the poverty line that year, bringing the total number of people in poverty to 43.6 million—the highest number since the late 1950s. The greatest increase in poverty is among children, with one in five affected.
The Return of Depression Economics and the Crisis of 2008
Last month marked the tenth anniversary of President Clinton’s welfare reform law, which imposed time limits for receiving cash assistance and required welfare recipients—including single mothers with young children—to work. Highly controversial at the time, the measure has become so much a part of the political landscape that welfare now hardly figures as an election-year issue.
Maggie Machledt says she experiences God in her internship at Joseph’s House, a community-based hospice for formerly homeless people. The recent Hope College graduate mops floors, does clerical work, cleans bedpans—and on a recent scorching afternoon took some residents out to the National Zoo.