Finitude, contingency, transience. These three linked words signal basic elements of what it is to be a human—and especially to be a historian. David Tracy, noted theologian and next door study-neighbor, taught me this connection, and I’ve let it color my life and scholarly preoccupations.
The taxi's motor died three times as the driver wound his way around the fallen trees and through the flooded streets of Havana. He was trying to get me back to my hotel before the worst of October's Hurricane Irene hit Cuba's capital. Each time the decrepit Lada—a Soviet version of a small Fiat—stalled, I climbed out to push it out of the deep water. And each time help appeared.
When Americans discuss the great crisis facing the Roman Catholic Church, they usually are thinking of the notorious sex abuse scandals. Vatican authorities, though, worry more about another crisis, one with potentially far graver implications for the church—the explosive growth of Protestant and Pentecostal numbers in what has always been the solidly Catholic stronghold of Latin America.
Christianity's Dangerous Idea: The Protestant Revolution—A History from the Sixteenth Century to the Twenty-First