When you think of Jesus’ disciples, who comes to mind? Impulsive Peter and doubting Thomas? Surely. James and John, the Zebedee boys? Of course. Mary Magdalene and some of the other women mentioned in Luke 8:1-3? Yes, if we remember that Luke’s list of Jesus’ followers was much larger and more inclusive that just “the twelve.” But blind Bartimaeus? Hardly.
This portion of the narrative is a continuation and expansion of what has just preceded. The other ten disciples are jealous, are angry with James and John because they have pushed Jesus—successfully—to give them a preeminent share in his destiny. Jesus has not criticized or dismissed their insistent demand but has lovingly transformed it from a desire for glory into a willingness to suffer. Still, why should some of the disciples be granted privileges over the rest?