Where isn't there a resounding Christian voice protesting the Iraq war?
Dec 28, 2004
After the U.S. military began its assault on insurgents in Fallujah, we received an email from a reader asking, “And where are the churches?” The writer’s assumption was that churches should be rising up with moral outrage at the destruction of an Iraqi city and the forced evacuation of its citizens.
Sometime in the 14th century an English woman we know as Julian came to the Church of St. Julian and St. Edward in Conisford at Norwich, where, in a manner of speaking, she was voluntarily “buried alive.” As a priest performed the ceremonies of the burial office, Julian took up residence as an anchoress in a small apartment attached to the church.
I am surprising my wife, Lisa, with a rug for Christmas, and since she isn’t a reader of this magazine, I trust my secret is safe with you. We weren’t looking for a rug; it just showed up. Terry, from whom I had purchased a rug in Ephesus a couple of years ago, decided to bring his rugs to America and materialized in my driveway.
In his compact book Before God, George Stroup observes that we live in a time when many people no longer understand that their lives are lived coram Deo, before God. Stroup is particularly good in talking about gratitude as the essence of Christian practice. On that topic he quotes Karl Barth: “Gratitude is the precise creaturely counterpart to the grace of God.
Even with Paul's wish to serve, even with his good motives, the Lord did not answer his prayer as he had asked or expected.: "My grace is sufficient for you, for power is made perfect in weakness." If you are called, God's grace will be sufficient for you.
Even before the invasion of Iraq had begun, the cry went forth through and from the churches: Pray! Pray for the soldiers, pray for the civilians, pray for peace. So I preached, and so I did. I wonder, though, if God didn’t answer our petitions with one of his own: Vote!
Six years before he died, American philosopher William James filled out a questionnaire about religious experience. He was asked, among other things, “Do you pray?” His answer was forthright: “I can’t possibly pray.
A contemporary reader of the New Testament letter we call 1 Corinthians is likely to be a little puzzled by the amount of attention it gives to whether the Corinthian Christians could eat meat that had been offered to pagan idols. Chapters 8-10 treat this question, though not in a straight line entirely free of digression. By the time St.
Public prayer with non-Christians is risky business, at least if you’re a Missouri Synod Lutheran. Pastor David Benke of the LCMS is going through a disciplinary process for having prayed at the interfaith “Prayer for America” service held at Yankee Stadium in September 2001 following the terrorist attacks. That event included Christians, Jews, Muslims, Sikhs and Hindus.
Anniversaries of traumatic events carry an emotional power. A clinical psychiatrist I know says that remembering and even reliving such traumas, as painful as that is, can be an important part of healing. We mark the anniversary of September 11 in this issue with a series of reflections and remembrances.