When I saw the headline in the New York Times—“The Hidden Prosperity of the Poor”— I thought of something very different than what Tom Edsall’s commentary is actually about.
Edsall highlights an insidious and specious argument about income inequality made on the right. In essence, the cost of basic human needs has gone down in relation to income, while consumer goods have become cheaper and cheaper.
It is true, as a Century editorial recently argued, that poverty did not get the attention it deserved in the presidential campaign. Even more frustrating are the comments often made about poverty and social program when they do come up. Let’s look at three common distortions.
Rash writes stories that have as much impact as any I've read; those in this
collection often left me feeling as if I'd been kicked. Rash lives in and writes
about Appalachia, and his stories never leave that home, even when they're set
at the end of the civil war ("Lincolnites").
Income, Assets, and the Catholic Social Justice Tradition
James Bailey has written a superb, creative and timely book whose
primary audience should be the U.S. Congress. Unfortunately, the
current members of Congress do not seem to possess the intellectual
wattage necessary to profit from it.
Not long ago, a retired pastor and theologian who had lived and taught in Buenos Aires in the early 1970s came back to visit. He had some pressing questions: What does liberation theology mean to you people today? What authors do you read in your seminary classes? What aspects of liberation theology still seem relevant to you?
Fernando did not look like what I thought a refugee should look like. He was fat, for one thing. The beige polyester suit he wore was tight on him, especially around the belly. He reeked of cologne. He had one gold front tooth and around his neck was a matching gold chain. The pendant dangling from the chain appeared to be a phallus.
Manny, the treasurer of our church, is often the bearer of grim tidings. When he brings me bad news it makes me think I should become a more aggressive fund raiser. But if I spend more time raising money, how can I be a pastor? And if I don’t, how will we remain a church? How much longer can we go on like the widow of Zarephath?