As church leaders, we have our ears, hearts, and words. We pray that God will use them. But we also have limitations--time, energy, and ability. And even though we feel helpless, like we can never do enough, sometimes being the person who takes the picture, who tells the story is our most important job.
An established interfaith group is in danger of disintegrating as major American Jewish groups and prominent mainline Protestant churches differ over U.S. aid for Israel—a long-standing argument that the group was established, in part, to diffuse.
The fourth of July joins Memorial Day and Veterans day as the three times a year I feel out of step with the rest of American culture. While I’m grateful for my country’s freedoms and opportunities, and I want to mourn with those who mourn the losses of war, I cannot participate in rituals that glorify war.
There isn't a tidy way to write about forgiveness. It's the whole gospel, for sure. But you've got to deal with the sin that preceded it and the damage that won't go away no matter how much reconciliation follows it. You've got to deal with the stop-start nature of relationships, the silence and paralysis of pain and shame, and the fact that we fail at least as much as we succeed.
For centuries, Christianity’s theory of “just war” has helped religious and political leaders determine when, if ever, war is justified and how to conduct a moral military campaign. Now, as the U.S. prepares to reduce troop levels in Iraq this summer and in Afghanistan next year, the 1,500-year-old theory is being deployed on a less-familiar mission: ending the wars ethically.