More than half of our small congregations cannot afford a full-time pastor, and many
associate pastor positions were cut during the recent economic downturn.
These are churches where
seminary graduates would normally be heading, so what are the
congregations doing instead?
It's been rather quiet
on the Presbyterian battlefront since May 10, when the Twin Cities presbytery
in Minnesota became the 87th to vote to lift the ban on LGBT
ministers, elders and deacons. That was the decisive vote, and by July 10 the
historic change was official.
In 2004, I was the 40th Korean-American clergywoman to be ordained in the Presbyterian Church (U.S.A.). Forty seems a small number when you consider that in 2011, Korean-American clergywomen will celebrate the 20th anniversary of the first ordination in their ranks. The road to becoming a Korean-American clergywoman remains hard.
The struggle to choose the hymns for the small rural congregation I serve is a microcosm of the challenges faced by members of the Presbyterian Committee on Congregational Song (PCOCS) as it decides what hymns and songs to include in the next Presbyterian Church (U.S.A.) hymnal and electronic resources.
The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Cor. 10:16-17).
The net losses in membership in 2009 amounted to the lowest yearly drop in the last decade for the Presbyterian Church (U.S.A.), though the 3 percent decrease to 2,077,138 members was part of a good news/bad news assessment from the denomination’s top executive.
In a familiar routine, mainline Presbyterians at their biennial General Assembly voted 373-323 to lift a ban on partnered gay clergy, sending the proposed change for the fourth time in nearly a dozen years to the denomination’s 173 regional presbyteries for ratification.
Committee members displayed "mutual forbearance toward one another"
Aug 03, 2010
As Presbyterians opened their eight-day General Assembly on the Fourth of July weekend, they faced a bitter debate over a report on the Palestinian-Israeli conflict. It appeared to some leading participants that the Presbyterian Church (U.S.A.) would reenact a bruising version of Mideast confrontations “within its own body, so divided were we on all sides.”
Old habits die hard. Despite numerous attempts by mainline Protestant denominations to promote historically informed studies of Judaism, repudiate supersessionist theologies and engage in conversations wth Jews, the old habit of bearing false witness against Jewish neighbors lives on. In recent years this practice has thrived especially in mainline Protestant statements on the Middle East.
A former Presbyterian pastor and nationally known ecumenical leader has been approved for ordained ministry in Wisconsin by a presbytery which noted his declared conscientious objection to denominational standards that rule out ordaining an openly gay candidate.