Former president Jimmy Carter is calling Israel’s two-year-old blockade of Gaza an “atrocity” and saying that people there are being treated like animals. “Tragically, the international community largely ignores the cries for help, while the citizens of Gaza are being treated more like animals than human beings,” said Carter in a June 16 speech.
At the height of the second Palestinian intifada, Richard Griffiths, the editorial director of CNN, admonished me: “You have to remember, Walt, there are two standards of reporting at CNN, one for Israel and the other for the rest of the world.” Like many in U.S.
For 23 days in December and January, Israel struck targets throughout the Gaza Strip while Hamas sent a barrage of unguided rockets and missiles to towns in southern Israel. In the end, 1,300 Palestinians and 13 Israelis were dead, with 4,000 Palestinians and dozens of Israelis wounded. Media coverage was intense, but American and Arab media covered the war in significantly different ways.
I first thought it must be a joke when I saw the cover emblazoned with the line, “If the promises of God are inviolable, then Israel’s attachment to the land is underwritten by God’s decree” (Does the promise still hold? Jan. 13). I double-checked the date of the issue, thinking perhaps it was from last April Fool’s Day and that a delightful tongue-in-cheek satire was in store.But no, to my utter amazement Gary Anderson expounded on that premise in all seriousness, as though the theological perceptions of some tribe of believers (of which I count myself one) actually had standing in affairs of contemporary national sovereignty.
Two years ago, when U.S. and Canadian Lutheran bishops began planning a hands-on visit to the Holy Land for their inaugural Bishops’ Academy, they had no idea what the political or security situation would be on the ground. They relied on faith.
The heads of Christian churches in Jerusalem have denounced the devastating hostilities in the Gaza Strip as well as “all forms of violence and killings from all parties”—an appeal in the closing days of 2008 heard from government officials and religious leaders alike.
I am disappointed with Marlin Jeschke’s response. Like many Christians, he is so concerned to highlight the universal dimensions of the Abrahamic promise that he neglects the specific promises of God to a single people. For him, the doctrine of election remains a scandal.
Professor Anderson takes up what must be the most vexing problem facing us wherein faith collides with political reality. I agree with Anderson and would not presume to instruct or challenge him, though I would make the accent somewhat differently.