In the midst of tense debates with Jewish leaders, the Presbyterian Church (U.S.A.) has fired two employees who were part of a controversial delegation that met with Hezbollah officials in Lebanon. Church officials, however, did not say immediately if the firings of Kathy Lueckert and clergyman Peter Sulyok were related to the Middle East visit.
The suffering of the Palestinians under Israeli occupation can be documented through broad statistics: the number of people killed and injured, the number of days under curfew, the number of demolished houses, uprooted trees and confiscated land.
American Jews and Muslims reflect differently on the life and leadership of Yasir Arafat, but they agree that, following his death, a new era of leadership is needed to unify Palestinians and reinvigorate the peace process.
Reeling from stinging criticism by Jewish leaders, officials of the Presbyterian Church (U.S.A.) said that comments made by members of a church delegation meeting last month with Hezbollah leaders were “reprehensible” and the controversial visit was “misguided at best.”
If mainline Protestant church groups divest from businesses operating in Israel, as some say they might, it could actually harden rather than soften Israel’s stance toward Palestinians, warn prominent pro-Palestinian groups in Israel.
A high-level summit between Jewish and Presbyterian leaders covered little new ground in a sharp, ongoing dispute over Middle East policy, but both sides promised to stay in close contact as the church considers selectively divesting from Israel.
The Israel office of the Anti-Defamation League has taken issue with a letter from rabbis calling on the Israeli army to increase military force against the Palestinians even when this force could endanger innocent Palestinian civilians.
Divestment plans, support of messianic Jews caused tension
Aug 10, 2004
The Presbyterian Church (U.S.A.), under fire from Jewish groups for its funding of messianic Jewish congregations and a move to divest from Israel, is appealing to members of both faiths to respect whatever “fragility of trust” still exists between them.