The Harlem Ashram (1940-1948) was a grand experiment that didn't go very far. The interracial Christian commune at Fifth Avenue and 125th Street was modeled after ashrams, or Hindu religious centers, that Gandhi had established in India. Its founders were two white men, Ralph Templin and Jay Holmes Smith, who had been Methodist missionaries in India in the 1930s. There they became interested in Gandhi's synthesis of religion, politics, and nonviolent protest.
Templin and Smith were part of a cohort of American pacifists who saw Gandhi’s work as a potential model for political and religious activism in the United States.
The shooting deaths of 26 children and adults at a Connecticut elementary school has revived religious support for gun control, galvanizing a movement that has struggled to gain traction against the powerful gun lobby.
The fourth of July joins Memorial Day and Veterans day as the three times a year I feel out of step with the rest of American culture. While I’m grateful for my country’s freedoms and opportunities, and I want to mourn with those who mourn the losses of war, I cannot participate in rituals that glorify war.
Perry Bush has set himself a daunting task: to tell the story of Mennonite pacifism from World War I through Vietnam. Drastic theological shifts, the expansion of denominational bureaucracies in response to wartime pressures, the experiences of individual draftees: all are part of this complex narrative.
There was once a time when most people assumed that the question of whether to wage war was to be decided by princes and kings, but in a democracy this moral responsibility ultimately rests with all citizens. In Who Would Jesus Kill? Mark J.
A few days after 9/11, a good friend of mine called to ask me to help preside at the funeral of his son, age 26, who had perished in the World Trade Center. He wondered aloud if this was war or something else. “No,” I said, “it was murder.”