One of the few things Western observers of the Middle East tend to agree on, regardless of whether they lean toward the Israelis or the Palestinians, is that Palestinian prime minister Salam Fayyad has done an excellent job as administrator of the Palestinian Authority.
It is difficult to know what to say in response to Mona Eltahawy’s explosive article on the experience of women in Middle Eastern countries. She writes about a level of institutionalized brutality that demands that readers pay attention.
At the same time, she doesn’t say anything new, nothing that wasn’t already made too vividly clear during the Arab Spring.
A rabbi and strong advocate for Palestinians’ rights told me this: "When you Christians start talking about divesting from Israel, it sounds to us as if you are undermining Israel’s economy and thus Israel’s existence. We close ranks."
William Dalrymple is a gifted travel writer who skillfully draws on church history, theology, Middle East politics and comparative religions to tell the story of Middle East Christians. His journey begins on Greece's Mt. Athos ("the holy mountain") and follows the route taken by the monk John Moschos in 587 CE, a time when Middle Eastern Christianity was at its peak.
Every significant act of protest has its iconic image: the barricades in Paris in the 1960s, the Berlin Wall in the ’80s, the roadside war-protest camps leading to George W. Bush’s Texas home in recent years.
In an interview with Oxford professor Michael Willis
about Tunisia, Radio Free Europe correspondent Hossein Aryan noted that "there
has not been a religious dimension to the unrest" in the Middle East. This is
quickly becoming the conventional wisdom.