A rabbi and strong advocate for Palestinians’ rights told me this: "When you Christians start talking about divesting from Israel, it sounds to us as if you are undermining Israel’s economy and thus Israel’s existence. We close ranks."
William Dalrymple is a gifted travel writer who skillfully draws on church history, theology, Middle East politics and comparative religions to tell the story of Middle East Christians. His journey begins on Greece's Mt. Athos ("the holy mountain") and follows the route taken by the monk John Moschos in 587 CE, a time when Middle Eastern Christianity was at its peak.
Every significant act of protest has its iconic image: the barricades in Paris in the 1960s, the Berlin Wall in the ’80s, the roadside war-protest camps leading to George W. Bush’s Texas home in recent years.
In an interview with Oxford professor Michael Willis
about Tunisia, Radio Free Europe correspondent Hossein Aryan noted that "there
has not been a religious dimension to the unrest" in the Middle East. This is
quickly becoming the conventional wisdom.
Attacks on Israelis inside or emanating from the West Bank are now almost nonexistent. Peace efforts are focused instead on settlements—because the Israeli-Palestinian conflict is a conflict over land.
Committee members displayed "mutual forbearance toward one another"
Aug 03, 2010
As Presbyterians opened their eight-day General Assembly on the Fourth of July weekend, they faced a bitter debate over a report on the Palestinian-Israeli conflict. It appeared to some leading participants that the Presbyterian Church (U.S.A.) would reenact a bruising version of Mideast confrontations “within its own body, so divided were we on all sides.”