Candida Moss unravels a common misperception: that Christianity faced murderous government-sanctioned persecution for its first three centuries, a period in which “the blood of the martyrs” supplied seed for the growing church. Grounded in ten years of research on martyr traditions, Moss’s basic position will surprise few historians.
Martyrdom appears so utterly alien to our time because postmodern theorists have reduced the truth claims of Western Christianity to private opinion, making any reference to ultimate truth unbelievable and certainly unverifiable. So asserts Brad S. Gregory in his impressive study of 16th-century martyrs and persecutors.
When it became clear that we did not yet have a president-elect, I determined not to waste time glued to the television set trying to follow the meandering route that will eventually give us our new president. Better to use the time, I thought, to reflect on the nature of democracy and the character of holders of public office.
In this new century, any credible answer to that question needs to be prefaced by what we cannot give. “I have no silver or gold,” says the apostle Peter, “but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” Perhaps one of the things we Christians no longer have to give, and probably never had to give, is a neat solution to every human dilemma.
What has Seoul to do with Kampala? In the 1980s, the term “Global South” gained currency as a means of describing those parts of the planet outside the advanced regions of Europe, North America and Japan. Various writers, including myself, noted the dramatic rise of Christian numbers in that vast region.