The Chick-fil-A hullaballoo is a sad commentary on our society. It is a proxy war for the civil discourse we’re unable or unwilling to have over the issues that deeply divide us.
I'm not opposed to peaceful demonstrations; I've participated in some myself over the years. But remember Newton's third law of motion: for every action there is an equal and opposite reaction. That’s what we've seen here.
Last week was a momentous one for gay and lesbian issues. On Sunday Vice President Biden said on NBC’s Meet the Press that he is “absolutely comfortable with the fact that men [are] marrying men, women marrying women,” and he thinks they “are entitled to … all the civil rights” of heterosexual couples.
On Tuesday the electorate in North Carolina voted overwhelmingly for a constitutional amendment that proscribes same-sex marriage and civil unions, despite the fact that the state already has a law against it.
Most momentous of all, President Obama told ABC’s Robin Roberts on Wednesday “that for me personally it is important for me to go ahead and affirm that I think same-sex couples should be able to get married.”
A Daring Promise: A Spirituality of Christian Marriage, by Richard R. Gaillardetz (Liguori). If marriage is the place where the majority of us “work out our salvation” before God, then a book on its spirituality is essential.
Our August 23 cover story on monogamy and Dan Savage has
gotten a lot of feedback, both positive and negative. Benjamin Dueholm offers a
nuanced take on the ways the popular sex columnist is beating pastors at their
own game--and the ways Savage's ethical worldview falls short. Some readers
seem too stuck on the first point--"the Christian
Century believes we should be instructed by an advice columnist," crows Joe Carter at First Things--to hear Dueholm out on the second.
Stanley Grenz is responding to "welcoming and affirming churches"—churches "convinced that the Christian mandate involve[s] not only ministering to homosexual persons but also sanctioning same-sex relationships." Contrary to what the word "welcoming" in the title might lead one to expect, the book does not provide a middle ground in a divisive debate.