I am tired of pretending that we want to hang out at the country club and eat cucumber sandwiches in fancy hats. We are not some sort of upper-crust elite society. Now, it's time to discard that tired label that ties us too closely with a particular race and class. It's time to call forth another name.
Finitude, contingency, transience. These three linked words signal basic elements of what it is to be a human—and especially to be a historian. David Tracy, noted theologian and next door study-neighbor, taught me this connection, and I’ve let it color my life and scholarly preoccupations.
The Rise of Liberal Religion
Book Culture and American Spirituality in the Twentieth Century
The Times story does a decent job summarizing the debate, in which the overarching question is posed by historian David Hollinger (interviewed by the Century last year): Did liberal Protestants of midcentury win the culture war but lose the church?
According to a recent survey by the Brookings Institution and the Public Religion Research Institute, Americans remain deeply divided on economic values. But the most significant findings may be religious, not economic.
Nor were the editors [of the Christian Century] above dirty tricks, at one point even hiring an investigative reporter to find some impropriety in [the Billy Graham] organization’s finances. None came to light, but in something of a scoop, Ms. Coffman has discovered documents linking the revered historian Martin Marty to the rough anti-Graham campaign.
As far as Coffman’s book goes, I have only the usual quibbles that a historian voices when reviewing the work of another historian. It is Swaim who is unfair to the magazine.
It has become cliché to note that we live in a world of information overload. Being cliché, of course, does not make it any less true. We professors are well aware of our inability to keep up with the fantastic production of new knowledge in our own specialties, yet the torrent of words overwhelms not only scholars but all readers. Who can possibly read all the books, magazines, journals, newspapers, blogs, tweets and posts worth reading? And what is worth reading, anyway?
This deluge is often ascribed to the digital revolution, and indeed the internet and pervasive connectivity have greatly expanded our reading options. Nevertheless, the historically minded will recognize in our current situation merely the ongoing ripples of earlier information revolutions.
The Christian Century and the Rise of the Protestant Mainline