I am tired of pretending that we want to hang out at the country club and eat cucumber sandwiches in fancy hats. We are not some sort of upper-crust elite society. Now, it's time to discard that tired label that ties us too closely with a particular race and class. It's time to call forth another name.
With this synthesis of the 500-plus-year history of the Roman Catholic Church in Latin America, John Lynch has furnished an important and intricate piece of the puzzle of the story of global Christianity.
Dom Hélder Câmara, who died in Recife, Brazil, on August 27, was one of the great leaders of the 20th century. Like most bishops, he was a politician who built links to the rich and powerful. Yet he also had the rare gift of appealing to all groups, including students, revolutionaries and the press. For a while even conservatives liked Dom Hélder.
Having surveyed in previous articles the variety of theological conversations in Britain—ranging across patristics, history, philosophy, biblical interpretation, literature and the arts, the natural and social sciences, ethics and politics, and other religions—it probably occurred to some readers to ask: But what about the classic topics of Christian theology?
George Tinker brings a distinctive voice to the conversation on American Indians and Christianity and specifically the debate over whether one can be authentically Indian and Christian at the same time.
Support the Christian Century
The Century's work relies primarily on subscriptions and donations. Thank you for supporting nonprofit journalism.