Ash Wednesday is a day of penitence marking the beginning of Lent, a journey of 40 days to Good Friday and Easter. It's a time of recalling our mortality (“ashes to ashes”), repenting of wrongs, and preparing for death and resurrection, both of Christ and of ourselves.
It is difficult to listen to a text when there are other texts in the room talking about the same subject matter, often in ways more elaborate and more familiar. Mark is the text before us, but Matthew, Luke and John are also in the room. Each has a right to be heard.
When the promising young Hebrews were dragged into exile in Babylon, they were not kept in prisons or even camps. They were free to marry, build homes, plant crops and exchange goods. Some became quite wealthy. They were also free to assemble, elect leaders and worship.
The 23rd Psalm has led us in the paths of comfort all the days of our lives. But sometimes we have trouble hearing the things that are closest to us. Psalm 23 was a cherished hymn for the Hebrews. So when we read and sing the psalms as Christians, we are to some degree also in Jewish territory. It is wise to remember the nature of the Jews’ history with God.
Once again, Jesus is led by the Spirit into the wilderness for a critical encounter. This time he meets not Satan, but a most unlikely angel. In the heat of the day, a messenger of God joins him for a life-giving exchange.
We are a nation of spiritual seekers. We are hungry to learn about the life of the spirit, although many of us hesitate to translate that hunger into institutional allegiance. The majority of us are “unchurched.” Others are drawn to “seekers’ churches.” Still others are exploring the life of the spirit within a denomination and a tradition.
Lent tears us from the glow of Christmastide and Epiphany and propels us into a harsh new season. The early warning signs—the flight into Egypt, Rachel’s uncontrollable wailing, the talk of the cost of discipleship—were easy to gloss over while the “Noels” were still ringing in our ears.