The word jargon suggests needlessly obscure words that insiders use to dazzle and confuse outsiders. But if we call the same words “technical vocabulary,” we’re suggesting a precise and established way of speaking that emphasizes accuracy. Christians have lots of words like hermeneutical, ecclesiology and sanctification.
I have a recurring nightmare about the final exam on which my college graduation depends. Thinking I am prepared, I open a blue booklet only to discover that I am being tested in a language I do not know. I try to explain that there has been a terrible mistake, but the proctor is unforgiving. I am sent back to my chair to take a test that I have no hope of understanding, let alone passing.
On the night of June 10, two men from Saudi Arabia and one from Yemen fashioned makeshift ropes from knotted bed sheets, then hanged themselves in their Guantánamo Bay prison cells. Rear Admiral Harry Harris, commander of the prison, reported the deaths and commented: “They are smart, they are creative, they are committed. They have no regard for life, neither ours nor their own.
Two messages arrived on the same day, each one from a talented young adult concerned about how best to use Christian language. One person was concerned about the “large number of people my age who cannot seem to connect with God. I think part of the reason is because the church has a very traditional, peculiar vocabulary.”
Pity Bible translators who try to keep up with changes in language. For example, Today’s New International Version Bible has changed “stoned” to “stoned to death” because otherwise readers might think the text is about smoking dope. The New Revised Standard Version made that change a few years ago.
"Sue them!” my wife joked. Harriet offered her succinct suggestion as we read a sentence in a review that appeared over my name. Within it was a word I was sure I could not have used—or at least could not have intended—since it doesn’t exist. Something must have happened in transmission, I thought, something that the editors did not catch.
In the essay “Jesus Shaves,” from Me Talk Pretty One Day, David Sedaris describes a day in a French class that he enrolled in shortly after moving to Paris. In the second month of class, students were learning about the holidays. The textbook listed a series of holidays with accompanying pictures, and the students were told to match the picture with the holiday.
Rasheda Williams, 24, recently walked through the Detroit neighborhood where she grew up. She observed a girl of about 12 calling to a friend across the street. “Hey, bitch,” the pre-teen said. Had Williams used such language at that age, she said, “I might have a bar of soap for lunch.”
Some decades ago the replacement of and synonym for ummhhh and aaahhh was “you know,” a phrase introduced by “Valley Girls” and voiced by speakers not because you did know, but because the speakers did not, and were fumbling for words.
It is tempting to view the fracas over a gay bishop as another instance of liberals sparring with conservatives. Like revision of the Book of Common Prayer and approval of the ordination of women, Gene Robinson’s confirmation as a bishop in the Episcopal Church could be interpreted as a victory for liberals intent on affirming diversity and securing justice for excluded minorities.