As the end of the millennium approaches, many Christians are preoccupied with questions that concern the end of the world. Here is one important eschatological theme on which you are unlikely to have heard a single word.
"We would like to have you speak in your own voice about what you believe as a Jew or Christian," wrote the editors inviting me to contribute to a volume in which Jews and Christians were to engage each other's traditions. I accepted the invitation, but the more I thought about "in your own voice," the more ambivalent I felt about it. I knew, of course, what the editors meant.
Reenvisioning Theological Education: Exploring a Missional Alternative to Current Models, by Robert Banks
Toward the end of this critique of the theory and practice of theological education Robert Banks provides his readers with an extended quotation from Karl Barth. In a speech, Barth said this of theological institutions:
Many of us feel a little silly if we react strongly to the death of a pet or the plight of an animal. “Well, it was just a cat,” we say, embarrassed by our grief. Where does this attitude come from? It’s certainly not biblical.
If there was one intellectual development in living memory that separates the “grandparent” from the “parent” generation of British theology, it was the rise of logical positivism and analytical philosophy.
Brother to a Dragonfly, by Will D. Campbell (Continuum). Will Campbell distrusts institutions, the religious enterprise, and faith that is too settled. He’s often irreverent, finds church in a tavern, and will offer visitors a sip of whiskey and call it communion (so I hear).
In addition to its roundup of book reviews, the Century's fall books issue features works that guest critics consider to be essential reading on three topics: John Calvin, Paul and preaching. A. Katherine Grieb's essential books on Paul are: Paul and His Letters (second edition), The Writings of St. Paul, Our Mother Saint Paul, Rereading Paul Together: Protestant and Catholic Perspectives on Justification, and A Shorter Commentary on Romans. Read her comments here.
Karl Barth’s theology grew out of the task of preaching, and he always kept that task in view. In a radio interview not long before his death, he noted, “My whole theology, you see, is fundamentally a theology for pastors.
Picking up where he left off in Faith Beyond Resentment, Alison, a Catholic priest, continues to expose the subversive potential of the gospel message, especially regarding the situation of gay Christians. In three sets of essays he rejects a patronizing Christian love that does not include liking the persons concerned.